Dante’s Inferno Notes

A huge and powerful warrior-king who virtually embodies defiance against his highest god, Capaneus is an exemplary blasphemer–with blasphemy understood as direct violence against God. Still, it is striking that Dante selects a pagan character to represent one of the few specifically religious sins punished in hell. Dante's portrayal of Capaneus in Inferno 14.43-72–his large size and scornful account of Jove striking him down with thunderbolts–is based on the Thebaid, a late Roman epic (by Statius) treating a war waged by seven kings against the city of Thebes.Capaneus' arrogant defiance of the gods is a running theme in the Thebaid, though Statius' description of the warrior's courage in the scenes leading up to his death reveals elements of Capaneus' nobility as well as his contempt for the gods. For instance, Capaneus refuses to follow his comrades in a deceitful military operation against the Theban forces under the cover of darkness, insisting instead on figh ting fair and square out in the open. Nevertheless, Capaneus' boundless contempt ultimately leads to his demise when he climbs atop the walls protecting the city and directly challenges the gods: â€Å"come now, Jupiter, and strive with all your flames against me! Or are you braver at frightening timid maidens with your thunder, and razing the towers of your father-in-law Cadmus?† (Thebaid 10.904-6).Recalling the similar arrogance displayed by the Giants at Phlegra (and their subsequent defeat), the deity gathers his terrifying weapons and strikes Capaneus with a thunderbolt. His hair and helmet aflame, Capaneus feels the fatal fire burning within and falls from the walls to the ground below. He finally lies outstretched, his lifeless body as immense as that of a giant. This is the image inspiring Dante's depiction of Capaneus as a large figure appearing in the defeated pose of the blasphemers, flat on their backs Ser Brunnetto Latino = Round Three- Violence Against NatureOne of the most important figures in Dante's life and in the Divine Comedy, Brunetto Latini is featured among the sodomites in one of the central cantos of the Inferno. Although the poet imagines Brunetto in hell, Dante-character and Brunetto show great affection and respect for one another during their encounter in Inferno 15.Brunetto (c. 1220 – 1294) was a prominent guelph who spent many years living in exile in Spain and France–where he composed his encyclopedic work, Trà ©sor (â€Å"Treasure†: Inf. 15.119-20)–before returning to Florence in 1266 and assuming positions of great responsibility in the commune and region (notary, scribe, consul, prior). Such was Brunetto's reputation that chroniclers of the time praised him as the â€Å"initiator and master in refining the Florentines.† While Brunetto's own writings–in terms of quality and significance–are far inferior to Dante's, he was perhaps the most influential promoter in the Midd le Ages of the essential idea (derived from the Roman writer Cicero) that eloquence–in both oral and written forms–is beneficial to society only when combined with wisdom.We understand from this episode that Brunetto played a major–if informal–part in Dante's education, most likely as a mentor through his example of using erudition and intelligence in the service of the city. Apart from the reputed frequency of sexual relations among males in this time and place, there is no independent documentation to explain Brunetto's appearance in Dante's poem among the sodomites. Brunetto was married with three–perhaps four–children. Many modern scholarly discussions of Dante's Brunetto either posit a substitute vice for the sexual one–linguistic perversion, unnatural political affiliations, a quasi-Manichean heresy–or emphasize a symbolic form of sodomy over the literal act (e.g., rhetorical perversion, a failed theory of knowledge, a pr oto-humanist pursuit of immortality).Geryon = Round Three- Violence Against Art(fraud) giant with three heads and bodies Geryon, merely described in Virgil's Aeneid as a â€Å"three-bodied shade† (he was a cruel king slain by Hercules), is one of Dante's most complex creatures. With an honest face, a colorful and intricately patterned reptilian hide, hairy paws, and a scorpion's tail, Geryon is an image of fraud (Inf. 17.7-27)–the realm to which he transports Dante and Virgil (circles 8 and 9). Strange as he is, Geryon offers some of the best evidence of Dante's attention to realism. The poet compares Geryon's upward flight to the precise movements of a diver swimming to the surface of the sea (Inf. 16.130-6), and he helps us imagine Geryon's descent by noting the sensation of wind rising from below and striking the face of a traveler in flight (Inf. 17.115-17).By comparing Geryon to a sullen, resentful falcon (Inf.  17.127-36), Dante also adds a touch of psychologic al realism to the episode: Geryon may in fact be bitter because he was tricked–when Virgil used Dante's knotted belt to lure the monster (Inf. 16.106-23)–into helping the travelers. Dante had used this belt–he informs us long after the fact (Inf. 16.106-8)–to try to capture the colorfully patterned leopard who impeded his ascent of the mountain in Inferno 1.31-3. Suggestively associated with the sort of factual truth so wondrous that it appears to be false (Inf. 16.124), Geryon is thought by some readers to represent the poem itself or perhaps a negative double of the poem. Pier della Vigna = Round Two- Violence Against ThemselvesLike Dante, Pier della Vigna (c. 1190 – 1249) was an accomplished poet–part of the â€Å"Sicilian School† of poetry, he wrote sonnets–and a victim of his own faithful service to the state. With a first-rate legal education and ample rhetorical talent, Pier rose quickly through the ranks of public servi ce in the Kingdom of Naples and Sicily, from scribe and notary to judge and official spokesman for the imperial court of Frederick II. But his powers appear to have exceeded even these titles, as Pier claims to have had final say over Frederick's decisions (Inf. 13.58-63).While evidence of corruption casts some doubt on Pier's account of faithful service to the emperor, it is generally believed that he was indeed falsely accused of betraying Frederick's trust by envious colleagues and political enemies (Inf. 13.64-9). In this way, Pier's story recalls that of Boethius, author of the Consolation of Philosophy, a well known book in the Middle Ages (and a favorite of Dante's) recounting the fall from power of another talented individual falsely accused of betraying his emperor. Medieval commentators relate that Frederick, believing the charges against Pier (perhaps for plotting with the pope against the emperor), had him imprisoned and blinded. Unable to accept this wretched fate, Pier brutally took his life by smashing his head against the wall (perhaps of a church) or possibly by leaping from a high window just as the emperor was passing below in the street.Pier's name–Vigna means â€Å"vineyard†Ã¢â‚¬â€œundoubtedly made him an even more attractive candidate for Dante's suicide-trees. As an added part of the contrapasso for the suicides, the souls will not be reunited with their bodies at the Last Judgment but will instead hang their retrieved corpses on the trees (Inf.  13.103-8).MinotaurThe path down to the three rings of circle 7 is covered with a mass of boulders that fell–as Virgil explains (Inf. 12.31-45)–during the earthquake triggered by Christ's harrowing of hell. The Minotaur, a bull-man who appears on this broken slope (Inf. 12.11-15), is most likely a guardian and symbol of the entire circle of violence. Dante does not specify whether the Minotaur has a man's head and bull's body or the other way around (sources support both possibilities), but he clearly underscores the bestial rage of the hybrid creature. At the sight of Dante and Virgil, the Minotaur bites himself, and his frenzied bucking–set off by Virgil's mention of the monster's executioner–allows the travelers to proceed unharmed.Almost everything about the Minotaur's story–from his creation to his demise–contains some form of violence. Pasiphaà «, wife of King Minos of Crete, lusted after a beautiful white bull and asked Daedalus to construct a â€Å"fake cow† (Inf. 12.13) in which she could enter to induce the bull to mate with her; Daedalus obliged and the Minotaur was conceived. Minos wisely had Daedalus build an elaborate labyrinth to conceal and contain this monstrosity.To punish the Athenians, who had killed his son, Minos supplied the Minotaur with an annual sacrificial offering of seven Athenian boys and seven Athenian girls. When Ariadne (the Minotaur's half-sister: Inf. 12.20) fell in love wit h one of these boys (Theseus, Duke of Athens: Inf. 12.16-18), the two of them devised a plan to slay the Minotaur: Theseus entered the labyrinth with a sword and a ball of thread, which he unwound as he proceeded toward the center; having slain the Minotaur, Theseus was thus able to retrace his steps and escape the labyrinth CentaursThe Centaurs–men from the waist up with lower bodies of horses–guard the first ring of circle 7, a river of blood in which the shades of murderers and bandits are immersed to varying depths. Armed with bows and arrows, thousands of Centaurs patrol the bank of the river, using their weapons to keep the souls at their allotted depth (Inf. 12.73-5). In classical mythology, the Centaurs are perhaps best known for their uncouth, violent behavior: guests at a wedding, they attempted–their lust incited by wine–to carry off the bride and other women; a fierce battle ensued, described by Ovid in all its gory detail (Met. 12.210-535), i n which the horse-men suffered the heaviest losses. Two of the three Centaurs who approach Dante and Virgil fully earned this negative reputation.Pholus, whom Virgil describes as â€Å"full of rage† (Inf. 12.72), was one of the combatants at the wedding. Nessus, selected to carry Dante across the river in hell, was killed by Hercules–with a poisoned arrow–for his attempted rape of the hero's beautiful wife, Deianira, after Hercules had entrusted the Centaur to carry her across a river (Nessus avenged his own death: he gave his blood-soaked shirt to Deianira as a â€Å"love-charm,† which she–not knowing the shirt was poisoned–later gave to Hercules when she doubted his love [Inf. 12.67-9].) Chiron, the leader of the Centaurs, enjoyed a more favorable reputation as the wise tutor of both Hercules and Achilles (Inf. 12.71).Punishments of Each Ring -First Ring- For violence against neighbors. Made to boil in blood, and shot by arrows if they et out higher than they are deemed worthy. Fitting because those torturedmust boil in the blood they creted in life by violence.Chief sinner: alexander the great, who was violent against many of his countrymen as a tyrant.  · -Second Ring- For those violent against themselvesthey are turned into trees and are immobile. They are tortured and pecked at by Harpies. They will never be returned to their bodies because they didnt properly appreciate them in the first place.Chief Sinner: Pier della Vigna, who felt so ashamed by the lies of shcemers, took his own life.  · -Third Ring-For those violent against God. Three circles:  · Blasphamers – Just on hot sand · Sodomites – Also rained upon my fire  · Violent against art – also with purses around thier necksChief Sinner: Capaneus, Besieged Thebes. He is very defiant, still, and says hell shall never break him.Allusions  · Phlegethon-Literally a â€Å"river of fire† (Aen. 6.550-1), Phlegethon is the nam e Dante gives to the river of hot blood that serves as the first ring of  circle 7: spillers of blood themselves, violent offenders against others are submerged in the river to a level corresponding to their guilt. Dante does not identify the river–described in detail in Inferno 12.46-54 and 12.100-39–until the travelers have crossed it (Dante on the back of Nessus) and passed through the forest of the suicides. Now they approach a red stream flowing out from the inner circumference of the forest across the plain of sand (Inf. 14.76-84).After Virgil explains the common source of all the rivers in hell, Dante still fails to realize–without further explanation–that the red stream in fact connects to the broader river of blood that he previously crossed, now identified as the Phlegethon (Inf. 14.121-35).  · Polydorus-If Dante had believed what he read in the Aeneid, Virgil would not have had to make him snap one of the branches to know that the suicide-s hades and the trees are one and the same–this, at least, is what Virgil says to the wounded suicide-tree (Inf. 13.46-51). Virgil here alludes to the episode of the â€Å"bleeding bush† from Aeneid 3.22-68. The â€Å"bush† in this case is Polydorus, a young Trojan prince who was sent by his father (Priam, King of Troy) to the neighboring kingdom of Thrace when Troy was besieged by the Greeks.Polydorus arrived bearing a large amount of gold, and the King of Thrace–to whose care the welfare of the young Trojan was entrusted–murdered Polydorus and took possession of his riches. Aeneas unwittingly discovers Polydorus' unburied corpse when he uproots three leafy branches to serve as cover for a sacrificial altar: the first two times, Aeneas freezes with terror when dark blood drips from the uprooted branch; the third time, a voice–rising from the ground–begs Aeneas to stop causing harm and identifies itself as Polydorus. The plant-man expla ins that the flurry of spears that pierced his body eventually took the form of the branches that Aeneas now plucks. The Trojans honor Polydorus with a proper burial before leaving the accursed land.Old Man of Crete-Dante invents the story of the large statue of an old man–located in Mount Ida on the Island of Crete–for both practical and symbolic purposes ( Inf. 14.94-120). Constructed of a descending hierarchy of materials–gold head, silver arms and chest, brass midsection, iron for the rest (except one clay foot)–the statue recalls the various ages of humankind (from the golden age to the iron age: Ovid, Met. 1.89-150) in a pessimistic view of history and civilization devolving from best to worst. Dante's statue also closely  recalls the statue appearing in King Nebuchadnezzar's dream in the Bible; this dream is revealed in a vision to Daniel, who informs the king that the composition of the statue signifies a declining succession of kingdoms all inf erior to the eternal kingdom of God (Daniel 2:31-45).That the statue is off-balance–leaning more heavily on the clay foot–and facing Rome (â€Å"as if in a mirror†) probably reflects Dante's conviction that society suffers from the excessive political power of the pope and the absence of a strong secular ruler. Although the statue is not itself found in hell, the tears that flow down the crack in its body (only the golden head is whole) represent all the suffering of humanity and thus become the river in hell that goes by different names according to region: Acheron, Styx, Phlegethon, Cocytus (Inf. 14.112-20).Phaethon and Icarus-As he descends aboard Geryon through the infernal atmosphere, Dante recalls the classical stories of previous aviators (Inf. 17.106-14). Phaethon, attempting to confirm his genealogy as the son of Apollo, bearer of the sun, took the reins of the sun-chariot against his father's advice. Unable to control the horses, Phaethon scorched a la rge swath of the heavens; with the earth's fate hanging in the balance, Jove killed the boy with a thunderbolt (Ovid, Met. 1.745-79; 2.1-332).Daedalus (see Minotaur above), to escape from the island of Crete, made wings for himself and his son by binding feathers with thread and wax. Icarus, ignoring his father's warnings, flew too close to the sun; the wax melted and the boy crashed to the sea below (Met. 8.203-35). So heartbroken was Daedalus that he was unable to depict Icarus' fall in his carvings upon the gates of a temple he built to honor Apollo (Aen. 6.14-33). Experiencing flight for the first, and presumable only, time in his life–aboard a â€Å"filthy image of fraud,† no less–Dante understandably identifies with these two figures whose reckless flying led to their tragic deaths.

Changing social structure and mobility Essay

Rural Society: The village is the oldest permanent community of man. All early communities were basically rural in character. Bogardus says, â€Å"Human society has been cradled in the rural group†. The rural community is simply means a community that consists of people living in a limited physical area and who have common interests and common ways of satisfying them. Each society consists of different parts, such as individuals, groups, institutions, associations, and communities. The simplest analogy one can think of at this point is that of an organism that has different components working together as a whole. Society is a system like any other system, such as the solar system. The major features of rural society are: 1. Small size of village community, 2. Intimate relations, 3. Jajmani System, 4. Isolation, 5. Social homogeneity, 6. Informal Social Control, 7. Dominance of Joint Family, 8. Status of Rural Women, 9. Occupation, 10. Role of neighborhood, 11. Faith in religion, 12. Self Sufficiency, 13. Widespread caste system, 14. Simplicity, 15. Feelings, 16. Fellow feelings, 17. Conservatism, 18. Observance of moral norms, 19. Poverty, 20. Illiteracy, 21. Desire for Independence, 22. Dominance of primary relations, 23. Social Homogeneity, 24. Occupations, 25. Preservers of the Ancient culture of the society, 26. Legal Self Government, 27. Change in the Villages. Urban Society: As a result of development in science and technology, there has been industrial development. Due to industrial development there is urbanization as a result of which urban societies created. Every country has its own urban society. Every village possesses some elements of the city while every city carries some feature of the villages. Different criteria are used to decide a community as urban. Some of them are, for example, population, legal limits, types of occupations, social organizations. The city in the words of Louis wirth refers to â€Å"a relatively large, dense and permanent settlement of socially heterogeneous individuals. † The Major Features of Urban Society are: 1. Social Heterogeneity, 2. Secondary Relations, 3. Anonymity, 4. Secondary Control, 5. Large-scale Division of Labour and Specialization, 6. Large-scale social mobility, 7. Individuation, 8. Voluntary Association, 9. Social Reference, 10. Unstable Family, 11. Special Segregation, 12. Lack of community feeling, 13. Lack of unity in family, 14. Moral Laxity, 15. Unbalanced personality, 16. High incidence of crime, 17. Social disorganization, 18. Peculiarities of marital life, 19. Dynamic life, 20. Voluntary associations are formed quickly, 21. Artificial life. Forms of diversity in India Unity implies oneness or a sense of we-ness; it holds tightly together the various relationships of ethnic groups or institutions in a dovetailed manner through the bonds of contrived structures, norms and values. The sources of diversity in India may be traced through a variety of ways, the most obvious being the ethnic origins, religions, castes, tribes, languages, social customs, cultural and sub cultural beliefs, political philosophies and ideologies, geographical variations etc. A. Linguistic diversity The high degree of large diversity found in India is due to the existence of diverse population groups. The greatest variety in languages can be found in the one of the biggest democracies in the world. Most of these languages are distinct and have their own distinct form of writing and speech. The dictionary defines ‘Diversity’, as variety or different. Languages are defined as a system of arbitrary vocal symbols used for human communication. In India, the tribal communities are smallest in geographical spread and in population strength. They cover only 8. 8% (1991census) of the Indian population. Not only we should consider linguistic diversity as a resource of human kind but also should conceive both the decline in the number of languages and the emerging trend in having mono linguistic dominance over small languages as a threat to our plural existence. It is to be accepted that even in the very ecological sense, like bio-diversity, linguistic diversity should also need to maintain. Post-Independence Period After India obtained its independence, policies had to be formulated for the administration of the newly born nation. While forming the constitution of India, the leaders of the nation had to come up with a national language. They decided on Hindi as the national language and the use of English for official purposes. The Present situation Though the situation has improved from the early fifties, there has not been a significant development. India still faces the problems due to the diversity in languages. One of the foremost problems is the lack of a unified language system. Though a national language was chosen among the 114 officially recognized languages and 216 (Census of 1991) mother tongues in India, only 28% of the populations speak this language. People in India have a sense of belonging to a particular language speaking community rather that the nation as a whole. B. Religious diversity Religion is a major concern of man. Religion is universal, permanent, pervasive and perennial interests of man. The institution of religion is universal. It is found in all the societies, past and present. Religious beliefs and practices are, however, far from being uniform. Religious dogmas have influenced and conditioned economic endeavors, political movements, properly dealings, and educational tasks. The major religions in India are following: Hinduism, Buddhism, Sikhism, Jainism, Christianity, Islam, Parsi, The basic ideas and faith of the each religion differs. But they co existently stood in Indian society. The preamble of the Constitution of India proclaims India to be a secular republic where citizens may freely worship and propagate any religion of their choice. The right to freedom of religion is also declared as a fundamental right by the Constitution of India. Indian religions have exerted significant influence all over the world. PART II : FAMILY, MARRIAGE AND KINSHIP Family in Indian Society The family is the basic unit of society. It is the first and the most immediate social environment to which a child is exposed. It is in the family a child learns language, the behavioral Patterns and social norms in his childhood. In some way or the other the family is a universal group. It exists in tribal, rural and urban communities and among the followers of all religions and cultures. It provides the most enduring relationship in one form or other. From the moment of birth to the moment of death the family exerts a constant influence. In spite of the universal and permanent nature of the family one can also see vast difference in its structure in different societies. In tribal and agrarian societies people of several generations live together. These societies have large and ‘joint families’. In the industrial society the family is limited to husband, wife and their children. Sociologist calls it a ‘nuclear family’. The family is formed with number of members. These members live together. They have a home. They have definite purposes in living together. In this sense the family in a group. There is certain rules and procedures at the roots of the family. In this sense the family in an institution. Factors affected the family: A) The consanguine Family declines: The consanguineous or joint family tended to disappear especially in the western world and conjugal or nuclear family has become predominant with the increasing urbanization and industrialization people are less subject to Parental control which lessens social control. Women have attained a new legal status in which there is less discrimination between them and men. B). Increasing Rate of Divorce: Divorce is the most obvious symptom of family disintegration. Economic freedom, new life style, new idealities together creates an idea of free life. The traditional joint family system in India has under gone vast changes. They have definitely affected its structure and functions. Milton singer has identified most there are; Education, Industrialization, Urbanization, changes in the institution of marriage. C. Influence of education: Modern education affected joint family in several ways. It has brought about a change in the attitude, beliefs, values and ideologies of the people. Education which is spreading even amongst the females has created and aroused the individualistic feelings. The increasing education not only brings changes in the philosophy of life of men and women, but also provides new opportunities of employment to the women. After becoming economically independent, women demand more freedom in family affairs. They refuse to accept anybody’s domination over them. Education in this way brings changes in relations in the family.D. Impact of Industrialization: New system of production based on factory and new joint families have disintegrated considerably. 2. The impact of Economic and Technological changes: Industrial development and application of new advanced techniques reduced the economic functions of family. The technological changes took both the work and workers out of the home. E. Chang es in the position of women: The chief factor causing changes in the position of women in our society lie in her changing economic role. New economic rule provided a new position in society and especially in their relation to men.

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Airline Planning and Management CW - Essay Example There are 3 major types of tickets: Booking one month ahead for the cheapest ticket, booking one week ahead and lastly booking the flexible ticket 2 days ahead. The prices in table 3 are given for the flexible tickets and for a day return trip on a weekday. These prices are used in order to simplify the calculations for the fares. Also holidays could not be excluded by presenting other ticket types, whereas the fares are significantly higher. Prices include taxes and charges for a roundtrip. Worth mentioning is that all fares are from London and it is assumed that the price is similar on the other direction. However, the denomination of pricing is different due to Euro/Pound rate differences between Porto and London, respectively. The airport of choice in London for the new airline is London City. Therefore, the new airline will serve the route London City (LCY) in London, UK to Francisco SÃ ¡ Carneiro Airport Porto (OPO) in Portugal. to date there is only one direct flight in each direction at the weekdays from London to OPO with several non-direct flights in addition. In table 3 (b), the airlines have been limited to only non-direct flights that do not fly longer than 5 hours. This means that non-direct flights flying longer than 5 hours are excluded. Following figure 1 demonstrates the short distance between LCY and OPO and the resulting benefits of establishing direct flights: Travellers will appreciate the short length of travel and direct flight option to and from OPO There is a number of factors that make the choice of LCY-OPO highly suitable. Main reason is the total number of carriers plying the route. Because of the availability of multiple airline carriers, there is much competition at the major airports, making travellers prefer LCY because of its size, reduced crowd numbers, fast check-in processes and reduces waiting times. Passengers are also guaranteed

Hillary R. Clinton for President in 2016 Essay Example | Topics and Well Written Essays - 1000 words

Hillary R. Clinton for President in 2016 - Essay Example In a democratic country, the citizens in a process of free and fair elections elect the government. In every four-year cycle, the USA holds its presidential elections. The current USA President a Democrat, Barrack Obama, is successfully coming to the end of his tenure. According to the Twenty-second Amendment to the USA Constitution, a president can only serve a maximum of two terms. Therefore, President Barack Obama will not be seeking re-election. Bearing this in mind the Democratic Party has received a number of potential candidates who are seeking to run for the presidency on its ticket. Hillary Rodham Clinton name is among the list of potential Democratic Party candidates who have expressed their interests (Stern). Hillary Clinton has a wealth of experience in the public life and politics. Her experience in public life had begun long before she was the First Lady of the USA from 1993 to 2001. She attended Wellesley College in 1965 where she was majoring in political science. In her first year at the College, she was elected the president of the Wellesley Young Republicans. It was her first public office among the many that she would later hold. She earned her law degree from Yale Law School. Hillary Clinton got married in 1975during a private ceremony to Bill Clinton. Her life in Arkansas was busy as she joined Rose Law Firm and going up its ranks to make partner (Carl). She was further thrust into the public limelight in 1978 when her husband, Bill Clinton, was elected the Governor of Arkansas. Being a first lady kept her engaged and busy for the next 12 years. She was juggling her duties as Arkansas’ First Lady, a mother, and serving on the boards of different corporations. She was th rust into the political light in 1993 when she became USA’s First Lady. Hillary Clinton has over 12 years’ experience in politics serving in different capacities. For

Convincing the selection committee of the college Essay

Convincing the selection committee of the college - Essay Example A scholarship essay needs you to recount your personal experiences; your major accomplishments, academic and extra-curricular, of the past. The scholarship essay should ideally highlight skills and qualities that make you different and more eligible for the scholarship than the others. Considering these elements of a scholarship essay you may be tempted to conjure up a scholarship essay by yourself, but on the other hand taking into account the importance of a scholarship essay, the fact that it can help you to get that coveted scholarship, it is better not to take any chances. Hence it will extremely wise of you if leave the writing of the scholarship essay in our able and professional hands. Not only do we know the general rules of writing a scholarship essay, but we actually can write the scholarship essay that is especially suited for your purposes and that will secure you that admission you have been yearning for. In the many years that we have been in service we have written innumerable custom scholarship essays and on all these occasions our assistance proved indispensable to students like you. Our team of professional and highly competent writers all with British educational backgrounds is fully aware of what it takes to write an impressive and winning scholarship essay. All you have to do is send in the details of how you want your custom essay to be written and some information about your personal achievements and the skills and qualities that you possess and leave the rest to our writers. All our writers are professionals with at least three or more years of experience in this field. All our writers are British graduates and post-graduates, specialising in their individual fields.

Bad New Message Memo Case Study Example | Topics and Well Written Essays - 750 words

Bad New Message Memo - Case Study Example Workers fully understand that they are supposed to respond to customers email as soon as they receive them. It does not imply that they must respond with a solution, but rather show concern about the issues with promise of action. Thus, it would not be appropriate to designate specific time for responding to emails. According to Kolin (2014), email communication forms an easy avenue for correspondence between a business and its customers. Equally important, customers expect to receive a quick response. It follows that workers can differentiate urgent and non-agent emails automatically. It does not require special training to help workers understand the aspects that define the urgency of an email. The workers are professional and qualified in their fields to identify all details and respond to the customer appropriately. Customer satisfaction is enhanced when they receive a prompt response acknowledging the receipt of their email. In fact, some of the confirmation messages are drafted already and require a short response time. The proposal explains that there is a trend of using laptops in meetings. However, there exists no clear link to show that workers use the laptops to respond to emails. There are several reasons for using laptops in meetings, one of them being responding to emails. Other reasons may include referencing notes and note-taking. In this regard, the use of laptops in meetings cannot be attributed to email communication alone. Having a program on email etiquette may not eliminate the problem, since other reasons for using laptops may remain. There are also other gadgets for responding to emails such as mobile phones. Another reason concerning etiquette is use of emoticons. The increasing technological advancement has led to the emergence of many modes of summarizing messages. Customers often send messages laden with emoticons that serve to summarize their message. The emoticons are often unofficial and not

Interpreting the 1832 Reform Act Essay Example for Free

Interpreting the 1832 Reform Act Essay Summary: The Great Reform Act, a product of in tense debate, has produced an equally diverse debate among historians. One element of the controversy centres on the origins of the Act. How far was it designed to stave off a popular revolution, and how far to preserve the influence of the landed gentry or to buy off opposition by timely concessions? Or did the policy-makers not have time to formulate precise aims? The effects of the legislation are equally controversial. Did governments become more popular and more responsive to national issues? How did voting behaviour change? The answers historians have found tend to reflect the particular constituencies they have studied. Diversity rather than uniformity characterises both the motives for the Act and its historical effects. The 1832 Reform Act continues to arouse a great deal of controversy among historians. Older accounts by Trevelyan (1920), Christie (1927) and Butler (1914) treat reform as a timely concession to popular pressure and a Whig party manoeuvre designed to weaken the Tories. But since the 1960s there have been many alternative interpretations, and as we enter the new century it seems appropriate to draw together and reexamine these differing opinions about a topic which continues to fascinate teachers and students of nineteenth-century British history. Concession or cure? According to Moore (1966 and 1974), the Reform Act was not a concession but a cure, designed to revive electoral deference. Reform was meant to reorganise the electoral system, concludes Moore, so that there would be no power for the unpropertied, a clearer distinction between county and borough constituencies, an exclusion of middle-class influence from the counties, and with more seats for the counties a reinforcement of landed influence. Parry (1993, p 80) dismisses Moores idea, not least because counties continued to have large urban electorates, and Eastwood (1997) argues that rural voters were rather less pliant, and county politics more complex, than Moore appreciates. Eastwood shows that county elections were participatory events before and after 1832, and that rural elites continually had to negotiate with voters. There was no hegemonic paternalism and no simple correlation between landlord power and voting behaviour. OGorman (1984) also casts doubt on Moores assumptions about deference, and McCord (1967) has suggested that even if the government did have clear aims (which were, in his view, to remove anomalies and bring into the political nation worthy sections of the middle classes), ministers did not have the time, expertise and knowledge needed to draft legislation which would give effect to these intentions. Evans (1995, pp 93-4) points out that neither Greys ministry nor the Whig party were united on reform. Lack of information about different types of constituency and the extent of middle-class and landed influence, moreover, made it impossible to accomplish the reorganisation posited by Moore. There was no master plan, argues Evans, only general concerns about reserving political influence for property and preventing an alliance of middle-class reformers with the masses. For the most part ministers reacted to extra-parliamentary developments (on this point Evans appears to disagree with McCord, who thinks that the main features of the reform bill were settled well before popular pressure reached its height). Evans stresses that the reform crisis did not allow ministers the time (even had they the ability) to get into the minutiae of precisely who should and should not be enfranchised in particular places. Moores thesis has also been questioned by Hennock (1971) and Davis (1976), while Beales (1992) insists that redistribution of seats was far more important to the framers of the reform bill than expansion of the electorate. Mitchells interpretation of reform (1993) underlines this point. For Mitchell the reform bill was part of the old Whig struggle against the Crown. Senior Whigs believed that liberty and property were inseparable and that more influence for the propertied classes would serve as a barrier against royal tyranny. Liberty would be safe if property was properly represented and, since the rotten boroughs no longer served this function, seats had to be redistributed and borough voting rights revised. Vernon (1993) argues that the 1832 Reform Act enabled the elite narrowly to define the people as propertied men. It thereby contributed to a political closure experienced between 1832 and 1867. Vernons idea about democratic losses, however, must be balanced by the undoubted gains achieved in 1832, especially in terms of political influence for non-elite interests. Continuity or change? According to Gash (1979, pp 150-2). the general purpose behind reform was to make the old system more acceptable. The bill had enough scope to capture the public imagination while also appearing to meet a need, but it was a clumsy measure, incapable of recasting the electoral system, and its authors were always more interested in continuity than change. Ministers lacked the intention, information and experience to go farther than they did. They were working in haste to carry out a political pledge and did not profess to be logical. Milton-Smith (1972) suggests that generalisation about reform is unhelpful, since the bill was a highly flexible tool. Though it was presented by ministers as a final measure, they meant by this that it would satisfy existing demands. Whig leaders accepted that in future decades representation might have to be conceded to new interests, and Milton-Smith concludes that the reform bill should be viewed more as a concession than a cure. Other commentators, notably Bentley (1984, p 87), Parry (1993, p 99) and OGorman (1986), have stressed that reform did not greatly alter the social composition of the Commons, or make the electorate popular, or transfer power to the urban middle classes. Some historians have chosen to focus on what was achieved in 1832, rather than on what the reform bill did not do. Briggs (1979, p 253) pays modest tribute to the governments role in making it possible for an unwilling parliament to reform itself. The reform bill was a success, he adds, because it removed the danger of revolution, attached the middle classes to the constitution, and gave aristocratic government a new lease of life. Evans (1996, pp 223-9), Derry (1990, pp 195) and Phillips (1982) have examined the importance of 1832 in promoting new forms of political organisation, registration drives, party cohesion, the rise of urban and industrial influence, and a higher number of electoral contests (with persistent partisan voting). The instrumentality of reform is clear. The bill was not just a Conservative measure. It was also dynamic. In the 1830s and 1840s there were constructive social and economic policies, and the success of 1832 enabled Parliament to regain lost stature and command wider approval. This ties in with Mandlers thesis (1990, chs 1, 4) about the reassertion of an aristocratic governing style, and with Parrys idea (1993, pp 78-89) of vigorous liberal government. Parry claims that the Reform Act achieved its fundamental purpose, which was by bold means, to strengthen the power of government to locate, and respond equitably to, social tensions, unrest, and grievances, and so secure popular confidence in more active, disciplinary rule. Hence the Whigs interventionist approach of the 1830s and their eagerness to use the powers and opportunities provided by reform to transform the range and image of government behaviour. Parry may be exaggerating. He implies that Greys administration had clear goals and complete control over the process of reform, and that ministers really knew how they were doing and how to do it when, in fact, much was uncertain and unpredictable. The Reform Act was significant not only for what it did, argues Davis (1980). but for what politicians thought it did, and reform prompted a notable change of attitudes, especially among Tories who came to accept Peel as their leader. After 1832 Peel demonstrated that he was reconciled to institutional reform, and he saw clearly that the Reform Act made the influence of electors much more significant than it had formerly been. To Phillips (1980), the expansion of the electorate is a clear indication that reform was a concession, intended to appease the nation and satisfy a growing desire for inclusion in the political process. Political activity had mushroomed since the 1780s, and the reform of 1832 created a voting public corresponding reasonably well, proportionately, to that segment of the population apparently meriting inclusion among the electorate as a result of several decades of sustained political participation. Phillips presents a coherent argument, though it is easy to con fuse effects with intentions. In a detailed examination of parliamentary boroughs, Phillips (1992) has shown that the Reform Act significantly altered voting behaviour in some locations, but that the nature of change varied from place to place. Phillips argues that after 1832 voting became clearly and consistently partisan (partly an unintended consequence of voter registration). Voter turnout increased (it was already high in many places). Religious affiliation had more influence over voting choices than social class, as had been the case before 1832, and national issues rapidly came to dominate elections. Some electoral corruption continued, though it was politically irrelevant and rarely determined voting choices and election results. Another element of continuity, therefore, was the considerable freedom of choice enjoyed by voters. These findings are useful because they indicate that elections were already politicised and participatory before 1832, and that the Reform Act furthered political commitment in a manner that would not otherwise have been possible. Indeed, reform made previous changes irreversible. Yet Phillips probably claims too much. His focus on local conditions is not easy to marry with his view that the Reform Act facilitated the rise of national parties and national issues. Furthermore, reform gave government broader responsibilities, another reason why purely local contexts were superseded. Phillips identifies an increase in voting on national party lines, but he also states that reform had uneven results. Perhaps in his general conclusions he loses sight of this point. His sample of boroughs all survived 1832 as two-member constituencies, moreover, which makes them a questionable basis for generalisation. The Reform Act possibly had greatest impact in the new boroughs it created in 1832. On partisanship, national platforms, individual voter choice, participation and turnout in the post-1832 electoral system, the interpretation of Taylor (1997) differs greatly from that of Phillips. In Taylors account party was limited as an organisation and an idea. Consistency in voting took time to develop, as did party cohesion at local and elite levels, so that national platforms were not really significant until after 1867. Individual voter choice made little sense to contemporaries, adds Taylor. because they tended to vote as members of an interest or community, not as individuals. On this matter Taylor gives a salutary warning about the dangers of pollbook analysis, which tends to privilege the views of individual voters. He argues that the reformed system was meant to represent interests; this was the constitutional context within which elections took place. As for participation, demographic change led to a relative fall in the proportion of voters among the adult male population after 1832, and in some boroughs voter turnout declined. Many potential à ¯Ã‚ ¿Ã‚ ½10 householders never registered, and a large number of electors voted only once (particularly as first-time voters). The fact that there were six general elections within just 11 years (1830 to 1841) affected both registration and the inclination to vote. Much of this is incontestable, though the value of Taylors conclusions (like those of Phillips) must be balanced by a recognition of the diversity of borough constituencies. Did popular pressure really matter? Opinions differ as to the importance of popular pressure during the reform struggle. Though Briggs thinks that the bill relieved the danger of revolution, Rude (1967) notes the absence of a genuine revolutionary threat. Some historians deny that extra-parliamentary agitation did much to shape the struggle or its outcome. Clark (1985. p 402) insists that the timing and nature of reform owed most not to unrest and radicalism out of doors, but to party confusion, a conflict of opinion in cabinet and Parliament, and instability in high politics caused by Catholic emancipation in 1829. Clark blames Peel for betraying the old regime, the confessional state with its exclusive Anglican constitution, and asserts that parliamentary reform would not have been possible without Catholic emancipation. The constitution was already fractured by earlier surrenders, argues Clark, even before Greys ministry took office. Hole (1989, ch. 16) offers a different analysis. He contends that secular arguments had been replacing religious ones in political controversy since the I 790s. Therefore Clarks confessional state no longer existed in the late 1820s. Theological influences played no important role in the struggles over Catholic emancipation and parliamentary reform. Discussion was carried on primarily in political and social terms. Reform is not to be understood only in the intellectual and high political framework recreated by Clark. Any explanation of the reform struggle would be incomplete without some reference to popular pressure, and as excitement reached new peaks there were times when extra-parliamentary agitation had decisive impact: October 1831 when the Lords rejected the reform bill, for example, and May 1832 when the Grey ministry resigned. After the Days of May, indeed, reformers were sure that their activities had prevented Wellington from forming a government and promoted Greys return to the premiership. On the other hand, as Evans suggests (1995, pp 92-3), even in May 1832 when agitation was of more moment than Wellingtons efforts to form an administration, it is not clear that the unrest actually altered the course of events. Nor, in fact, did politicians ever lose the initiative. Wellingtons failure and Greys recall resulted directly from decisions made by William IV and prominent Tories. Brock (1973, pp 305-9) accepts that there was peril in 1832, though he points out that ministerial responses must be treated cautiously. Francis Place, Joseph Parkes and other reform spokesmen kept ministers informed of the agitation, but we cannot be sure how much ministers believed or how far they were unnerved by what they were told. Cannon (1973, pp 238-40) concludes that pressure from below was less important than decisions taken at the top. But could the unrest of this period really be ignored? Grey and his colleagues were conscious of enormous pressure from external sources, which is one of the reasons why they only returned to office after securing the Kings agreement to a creation of peers. Stevenson (1992, p 296) doubts that there could have been a rising had Wellington taken office in May 1832, for though the people had arms, they did not have the necessary leadership and organisation. This emphasises the threat posed to the established order not by the masses but by respectable radicalism and its methods. Newbould (1990, p 10) suggests that ministers were concerned less about an imminent popular revolt than about a future challenge from the wealthy, assertive and politically aware middle classes. Much was said about a resort to physical force, not least by Place in London and the leaders of the Birmingham Political Union, but this talk was meant to disturb elite politicians. The will and planning for an uprising were exaggerated for effect. Several historians have emphasised this in their explanations of reform; Thompson (1980, pp 887-903), Hamburger (1963, cii. 4), Thomis and Holt (1977, ch. 4) and Wright (1988, pp 89-95) conclude that the threat of revolution was n ever as serious as contemporaries believed or claimed. United action was precluded by divisions within the reform movement. The campaign in many towns was fragmented, and Birmingham was unusual because of the co-operation there between reformers of different social ranks. It cannot be assumed that Place, Parkes and other spokesmen were firmly in control of the masses (and there was still an insurrectionary minority on the fringes of British radicalism, though it lacked wide support). Another important point is that there was less violence in May 1832 than in October 1831. Contemporaries noted this, and some feared a sinister plot, assuming that radicals were so well-disciplined they could hold themselves back in readiness for a popular outbreak at some later time. Place allowed this idea to spread. Again, perception mattered more than reality. Place advised his allies not to hold meetings in case these revealed that the popular movement was more divided than was generally supposed. Whig MPs and peers made much of the danger of unrest when addressing Parliament, as did Grey and the King in their correspondence. Though some feigned alarm only to persuade opponents of reform to give way, others genuinely feared revolution. The fear was expressed often enough, and not only in public arenas. Private letters and records include such expressions, and perhaps these reveal what people were really thinking at the time. For Grey and his colleagues, and for the King, one of the most disturbing aspects of the reform struggle was the manner in which popular pressure became focused with the rise of political unions. The fact that these bodies had such authority, and yet for so long were answerable only to themselves, was a new and alarming development. Grey repeatedly emphasised that the only way to take the wind from their sails was to carry the reform bill, and Lopatin (1991) and Ferguson (1960) have argued that there would have been no reform without them. Words and concepts to note: Hegemonic paternalism: a form of control by the natural leaders of society; those who owned the land, that amounted to domination. Instrumentality: purpose served. Pollbooks: the records kept by returning officers of those who voted in particular constituencies.

Engineering Is a Very Important Part of Our Society Essay Example for Free

Engineering Is a Very Important Part of Our Society Essay Engineering is a very important part of our society, both now and in the past. It is a major that opens a wide variety of career opportunities for you after college. Engineering is what keeps our nation moving and up to date with technology. It is a very strong appealing major in college due to the amount of average income, and also it appeals to many individuals likes in a career. It has the highest paying income straight out of college, and that increase in pay usually does not stop, it just keeps increasing. Another appealing aspect of a career in engineering is the possibility to work for a foreign company, and no matter where you live in the United States, your income never decreases due to the other local income. It is a rewarding career, both financially and mentally. This is one of those careers that you feel a great deal of self-worth after completing an assignment, or creating something new and improved to keep up with technology. It is a major that requires more time and effort than most other majors. You need to apply yourself or you will just fall behind and most likely just drop the major all together. Whether you choose general engineering or a more difficult division such as mechanical or To become a successful engineer is to ensure a spot in our future. Almost every type of engineering will be required to run our world, now and in years from now. Engineering is very important aspect of our working world. It keeps us going and up to date with technology. Without engineers, there would be no moving parts, which means no cars, planes, video games and anything else you can think of that requires moving parts to operate. Over all engineering is concerned with technology and keeping the world going. In the future, near or far, engineering most definitely has its place in our world. If the future holds a few big technological advances or a lot, engineers will still be there making sure everything runs smooth and properly. A world without engineers could only exist if everything made, was made to perfection and would never fail or break down. For now, we need to keep putting out successful engineers into our working world, and make sure that there is a future. l or aerospace, your major is the most difficult one you can choose. I recently interviewed Jack Byrd, an engineering professor at West Virginia University, on Mechanical Engineering. The interview detailed the importance of engineering and the process he went through to be where he is today. This interview would be an insight to anyone who has the slightest interest in engineering or becoming an engineer and what it takes to become a successful engineer. After college is where your education really takes its part in your life. Even though your schooling is over, it plays one of the biggest roles in all your opportunities after you graduate. Once you get your resume around, you have many possibilities and opportunities ahead of you to choose The world is changing rapidly. From the Stone Age to the Iron Age today we are living in an ultramodern era where things which were not even thought of earlier have become vital necessities in our life. For example, light in those ages was to be got only from sun for a limited part of day. But now we have electricity for all time use. Thanks to Thomas Alva Edison who by inventing electricity illuminated the whole world.

Uses of Religion in Advertising

Uses of Religion in Advertising The way the message is presented, both pictorially and verbally, has a significant effect on the processing of the advertisement. However, it is acknowledged that attitude depend not only on the physical stimuli but also on the stimulis relation to the surrounding field and a whole range of factors within the individual, including the cultural background, experience, personality/cognitive style, values, expectations, and the context in which something is perceived (De Mooij, 2009; Usunier Lee, 2005). Due to this, its widely agreed that when an audience encounters an advertisement, the reaction to it depends on the meaning they assign to it, which in turn depends on characteristics of both the advertisement and the members of the audience (Veloutsou Ahmed, 2006). Advertisers need to understand their audience before encoding messages so that they are credible and generate positive responses. Otherwise the perception may be negative, disbelief or rejection. To ensure that a stimulus produces favorable response, advertisers have to analyze where attitudes stem from and what influences attitude. Positive attitude could result in positive response to a particular advertising stimulus and positive attitude toward the advertisement. This positive attitude could influence purchase intentions (Severn et al., 1990) and even lead to the audiences brand choice without examination of beliefs on specific attributes, because it allows for the retrieval of an overall evaluation with minimal processing (Dotson and Hyatt, 2000). Evidence suggests that advertisements are processed subjectively by individuals, on the basis of the group membership (Leach Liu, 1998). Cultural groups differ in their values, attitudes and prejudices they possess, and thus each group will read the advertisement distinctly and develop its own shared reactions, interpretations and meanings of the advertisement (Leach Liu, 1998). In a cognitively diverse world, a message that is sent is not necessarily the message that is received. Advertising could be more effective when it provides information and uses language that is consistent with the preferences of the audience, because customized advertisements may be more successful than generic one-size-fits-all (LaBarbera, 1998). Values guide and determine attitudes and behavior, which are the core of culture. Advertising reflects and influences cultural values. Therefore, advertising appeals that depict value orientations consistent with the intended audience is likely to be more persuasive than advertisements that depict inconsistent value (Leach Liu, 1998), a fact that advertisers should take into account when creating their messages. Advertisers use cues, such as culturally similar actors, shared cultural symbols and preferred language to produce the intended meaning, in the hope that the cues will be decoded by the audience (Veloutsou Ahmed, 2006). In the following sections the role of religion, as a factor that influences both the advertisement execution and attitude formation will be reviewed. Religion and Advertising Religion as an institution significantly influence on peoples attitudes, values and behaviors (Arnould, Price, Zikhan, 2004) at both the individual and societal levels. According to Peterson and Roy (1985), religion provides a source of meaning and purpose for people; it makes life understandable and interpretable. Religion fosters established practices and provides a series of tools and techniques for social behavior (Hawkins et al.,1980; Schiffman and Kanuk, 1991) therefore, religion and its associated values and practices often play a pivotal role in influencing peoples everyday life. This role is activated and executed through rituals and symbols. Rituals and symbols are focal elements in transferring religious courses and meanings to people which consequently shapes their values, beliefs, and behaviors. Religious self-identity, formed as a result of the internalization of the role expectations offered by the religion, suggests the potential influence of religiosity on ones beha vior and consequently what is considered right or wrong in that perspective (Vitell et. al, 2005). Moral values of right and wrong define what is allowed and forbidden for marketing and consumption and how this marketing strategy should take place. Hirschman (1983) points out that religious denominational affiliation may be viewed as cognitive systems. A cognitive system is a set of beliefs, values, expectations and behaviors that are shared by members of a group (Berger, 1961; Gurvitch, 1971; Merton, 1937). This perspective suggests that members of a particular religion may possess common cognitive systems, which may influence that groups behaviour (Hirschman, 1983). In a series of studies, Hirschman (1981, 1982, 1983) found that religious affiliation had an influence on novelty seeking, information search and a number of consumption processes such as choice of entertainment, transportation and family pets. Hirschman (1983) concluded that few other variables have exhibited the range and depth of explanatory power offered by religious affiliation (Esso Dibb, 2004). Even though attitudes and behaviors are directly influenced by at least religion-rooted aspects of culture, religions impact on consumption-related behaviour have been only very modestly studied in the marketing literature (Mokhlis, 2009). According to Hirschman (1983) there are three possible reasons for this shortfall. The first reason for the slow development of literature in this area is the possibility that consumer researchers are unaware of the possible links between religion and consumption patterns. The second reason is a perceived prejudice against religion within the research community; once being a taboo subject and too sensitive to be submitted for investigation (i.e. the potential for inadvertent offence and the legal protection afforded freedom of religion). Finally, she claims that religion is everywhere in our life and therefore may have been overlooked by researchers as an obvious variable for investigation in the field. Although Hirschman made this assertion some y ears ago, it is still true today. To date, few studies have investigated religion as a predictor of attitudes toward advertisement. Existing studies on advertising and religion mainly examined the influence of religion on attitude toward advertising of controversial products (De Run, Butt, Fam, Jong, 2010; Fam Grohs, 2007; Fam Waller, 2003; Fam, Waller, Erdogan, 2004; Michell Al-Mossawi, 1995). However, a review of the pertinent literature showed that most of these studies observed this influence from the point of marketing communications. Examining whether religion and intensity of religious belief has an effect on the attitudes towards the advertising of controversial products, Fam, et al. (2004) found a significant difference between the four controversial product groups (gender/sex related products, social/political groups, health and care products, and addictive products) and the four religious groups (Buddhism, Christianity, Islam and non-religious believers). Their results revealed that Muslims found the advertising of gender/sex related products, social/political groups, and health and care products most offensive relative to the other three religions. In addition, the religiously devout respondents were more likely to find advertising of gender/sex related products, health and care products, and addictive products more offensive than the less devout followers (Fam, et al., 2004). Second area of research in the field of advertising and religion has primarily focused on the presence of religious values in advertisements(Al-Olayan Karande, 2000; Kalliny, 2008). For example, in a cross cultural content analysis of magazine advertisements in the U.S. and Arab countries, Al-Olayan and Karande (2000) found that in Arab advertisements women tended to be portrayed in advertisements in which their presence was related to the advertised product. This was indicated to be in compliance with accepted Muslim religious tenants (Henley Jr, Philhours, Ranganathan, Bush, 2009). In another research to investigate the impact of religious differences on advertising execution in Arab world Kalliny (2008) found that there were major differences among the Arab countries where Egypt and Lebanon were found to depict women who are dressed less modestly than Saudi Arabia and U.A.E. Developing alongside the literature focusing on the two above-mentioned of the research area is another cluster of studies that explores the consumers reactions to ads containing religious cues or symbols (Dotson Hyatt, 2000; Henley Jr, et al., 2009; Lumpkins, 2007; Taylor, Halstead, Haynes, 2010). These studies tried to shed the light on the advertisement processing through measuring  Taylor and his colleagues research examined consumer reactions to the use of a Christian religious symbol (the Christian fish symbol: Ichthus) in advertising by running two experiments. Their controversial findings revealed that consumers have varied reactions to Christian messages in the secular marketplace and that responses depend on their religiosity levels. The results of their follow-up field experiment with adult consumers indicated a significant Christian symbol by evangelical religiosity interaction on perceived quality and purchase intentions such that the Christian symbol enhanced consum er evaluations and the effects were stronger as evangelical religiosity increased. They have also found that consumer source perceptions of the marketer in terms of attitude similarity, trustworthiness, expertise, and skepticism mediated these interaction effects. But their second study which was a lab experiment conducted with young adults revealed an unusual backlash effect of the Christian symbol on purchase intentions for some consumers and contrasting mediation results (Taylor, et al., 2010). In another study to investigate consumers responses to ads with religious cues Henley et. al (2009) examined the effects of Christian cues or symbols on relevant and irrelevant symbol product ad evaluations. The study indicates that religiosity of the respondent has a significant moderating impact on the evaluation of an ad (Aad, Ab, and PI) that has a relevant Christian symbol Moreover, and possibly most significantly, the interaction effect between relevancy and  religiosity indicate that this interplay combines to significantly affect the diagnostic efficacy of the ad including attitude toward the ad, attitude toward the brand, and purchase intentions for higher religiosity respondents under relevant conditions (Henley Jr, et al., 2009). The finding of this research corroborates Dotson and Hyatts (2000) findings. Dotson and Hyatt (2000) specifically studied the use of religious symbols as peripheral cues in advertising in a replication of the elaboration likelihood model (ELM). In ads for pet health insurance, the authors manipulated argument strength and the presence or absence of the Christian cross as a peripheral cue. Product category involvement and level of religious dogmatism were found to be related to attitude toward the ad, attitude toward the brand, and purchase intention, however, not in the expected directions. Low involvement subjects who were high in religious dogmatism had a less favorable attitude toward the brand and lower purchase intention when exposed to ads containing the cross. High involvement subjects who were also highly dogmatic had more favorable feelings toward the product when the cross was present in the ads. ELM suggests that the low involvement subjects would have responded more favorably  to the cue (Dotson Hyatt, 2000). P 2 Existing studies of advertising suggest that cultural values either influence the production and execution of advertising or are reflected in the content itself (Chang, et al., 2009). religious rooted aspect of culture directly or indirectly influence attitudes and behavior Islamic values and Advertising Rice/almousavi/lughmani/karandi/olayyen/malezi/keenan ramazan/ Muslims consider Islam to be a complete way of life (Kavoossi 2000, Lawrence 1998). Indeed, one of the characteristics that distinguish Muslims from followers of some other faiths is that the influence of religion is very clear in every aspect of the Muslims life (Rice Al-Mossawi, 2002). The Sharia is a comprehensive code governing the duties, morals and behavior of all Muslims, individually, and collectively in all areas of life, including marketing and commerce (Luqmani, Yavas and Quraeshi, 1987). It completely describes the values that Muslims should hold, such as truth, justice, honesty, social obligations, collective responsibility and the roles of men and women (Al-Olayan Karande, 2000). It is beyond the scope and scale of this study to discuss the whole characteristics of Islamic values. But we refer to some of which implies more attention in advertising industry. According to Islamic social philosophy all spiritual, social, political, and economic spheres of life form an indivisible unity that must be thoroughly imbued with Islamic values. This principle informs such concepts as Islamic law and the Islamic state and accounts for Islams strong emphasis on social life and social duties (Fam, et al., 2004). The Islamic law, Sharia, which sets all that one should do, derives from four main resources of Islamic teaching. These resources are Koran (Muslims holy book which is Gods wording), Sunnah (the divinely inspired conduct of the Prophet Mohammad), Aghl (reasoning), and Ijma (consensus of opinion) (Coulson, 1964, p. 55-59).(Al-Olayan Karande, 2000). Islam has not addressed many of modern phenomena such as marketing and advertising explicitly, but its comprehensive value system explicates should and shouldnt which consequently influences advertising content, execution and evaluation. In an attempt to relate basic Islamic values to advertising implications Rice and Al-Mousavi (2002) elucidated these values and their advertising implication. Some of these values which Muslims should follow are truth, honesty, politeness and social and collective obligations and responsibilities. Muslims should keep away from falsehood and deception everywhere in general and in trade and financial dealings with others in specific. They could not tell a lie and should avoid exaggeration. This suggests that advertisers should strive for excellence as an end in itself, in addition to communicating truthfully about products and services (Rice Al-Mossawi, 2002).Therefore Muslims process exaggerated messages in advertising as lie which intends to mislead them. Muslim activities are categorized as lawful (halal) and prohibited (haram) (Rice and Al-Mousavi, 2002) which constitute a system of values for assessing others speaking and behavior as well. Eating pork ,carrion, and carnivorous animals , gambling, drinking alcohol, nudity and idol worship (statutes inclusive) are prohibited (Chachu a, Kucharski, Luba, Ma achowska, Martinovski). Advertisements which portray some of these prohibited elements make people feel offended or be perceived as offensive. advertisement that ignore these implications will not be effective and have the adverse affect on the sale (Michell and Al-Mossawi, 1995). Regarding the globalized hegemonic content and form of advertisements which was somehow contrasting with Islamic values, Muslims tend to the negative evaluation of advertising. Research in Saudi Arabia has shown that over 70% of Muslim respondents think that advertising is a threat to culture of Islam (Al-Makaty et al., 1996). (Keenan Shoreh, 2000). In a global survey of attitudes towards advertising in 22 countries, conducted by the International Advertising Association in 1993,results indicated that: Egypt was the only market where respondents were consistently anti-advertising (Wentz, 1993, p 1, cited at Keenan Shoreh, 2000). Keenan and Shoreh (2000) conducted a research which shows that Muslims think that advertisements present western values and ignore Arab history and customs. Their investigation into the Egyptian main media (Al-Ahram) content in the period of 1975 to 1995 revealed that around 50 percent of items focusing on advertising had a negative, anti- advertising tone (Keenan Shoreh, 2000). According to Fam et.al (2004), Muslims found the advertising of gender/sex related products, social/political groups, and health and care products most offensive relative to the other three religions. Moreover, the religiously devout respondents were more likely to find advertising of gender/sex related products, health and care products, and addictive products more offensive than the less devout follower. (Fam, et.al, 2004). To overcome this shortfall, in addititon to further consideration of Islamic values, some advertisers utilized Islamic elements to produce a favorable feeling among Muslims. For example some advertisement utilized Quranic words to enhance the influence of the ad and make it more appealing to Muslim consumers. Examples are the words Bismillah (in the name  of God; a phrase used by Muslims before beginning any action) or Allahu akbar (literally, God is greater)(Rice Al-Mossawi, 2002). Luqmani et al. (1989) provide an example of a manufacturer of water pumps that uses a verse from the Quran in advertising: We made every living thing from water. In another example a distributor of Royal Regina honey capsules in Saudi Arabia successfully ran a contest that included a question on how many times bees are mentioned in the Quran, along with questions and information about the product (Luqmani, Yavas, Quraeshi, 1993). His work gives an evidence of the influence of Islam in advertising Authors also have reckoned that the most important Muslims religion characteristic is that the influence of religion is very clear in every aspect of live. This influence is fortified in some special time like Ramadan; the fasting month of Muslims. The month of Ramadan is the holiest time of the year in Islam. Fasting during Ramadan is one of the frameworks of Muslim life, along with faith in one God, prayer from the Koran five times daily, charity for those in need, and making the Hajj pilgrimage to Mecca. It entails a list of prohibitions between the hours  of sunrise and sunset. Beyond the fasting that is central to Ramadan, the entire month is a period of increased spirituality and religious contemplation for Muslims. As a result , this empowered spirituality affects the whole sphere of Muslims life including their consuming behavior and marketing communication. Keenan and Yeni (2003) compared ads run during Ramadan and those run during a non-Ramadan period in Egypt. Findings s how fewer ads during Ramadan, more emphasis on charity messages during Ramadan, and more conservatively dressed characters in ads during Ramadan. According to Keenan and Yeni (2003) advertisers intentionally tone down the way they present women in their commercials. This might be interpreted as a form of respect for the Islamic principles and values of Ramadan (Keenan Yeni, 2003). Representation of Hijab in advertisements In the symbolic space of communication, identities have to be constructed through language and pictures and cultural symbols of identity such as the hijab take on enormous significance (cf.Dholakia and Zwick, 2001; Schau and Gilly, 2003). Relogious symbols, notabely, take on a sacredness that gives them a very strong presence and power in many peoples daily lives. The wearing of religious dress and symbols is an important expression of an individuals religious identity. It may reflect the wearers understanding of the requirements prescribed in their tradition or their belief that wearing this form of dress or these symbols as a mark of their religious commitment helps to enhance their spiritual life. It may also reflect a desire publicly to affirm the identity to which these are linked. This interpretation and affiliation might emerge in information processing among Muslims when they encounter a message carrying this religious symbol. Hijab as a symbolic expression of Muslims clearly symbolizes a womans religious affiliation; it also shapes Muslim womens independent identities standards (Macdonaldi, 2006). Hijab , further to religious identification, functions to perform a behavior check, resist sexual objectification, afford more respect, preserve intimate relationships, and provide freedom (Anderson, 2007). According to Bullock (2000) Muslim women in west who cover their head, see hijab as a way of projecting a Muslim identity and refuting an imitation of the west. Frances controversial new law banning the overt display of religious symbols in school, directed at the wearing of the hijab, brings to the forefront the enormous contemporary significance of the veil as a historically and culturally constructed symbol of female Islamic identity (Zwick Chelariu, 2006). Westerners often regard the hijab as a symbol of backward cultural and gender politics and even fundamentalist extremism (Brenner, 1996)(Zwick Chelariu, 2006), but the practice of hijab among Muslim women is based on religious doctrine. Islam stresses that women should dress modestly and encourages women not to show too much of their bodies in public. Surat Al-Noor-Aih-31 in The Koran, the Muslims holy book addressed the issue of womens modesty by stating: And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what ordinarily appear thereof that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers (kaliny, 2008). Scholars have interpreted this Koran passage differently, but most scholars take this message to mean that women may show only their hands and face to men outside of their immediate family (Rice Al-Mossawi, 2002). The guidelines provided in the Koran might not be strictly followed in the contemporary Muslim countries. A range of practices exists among Muslims regarding the times and places -ranging from prayer only to all the time that women are expected to be veiled. This different perception influenced advertising industry among Muslims world. While in Saudi Arabia and Iran it is forbidden to show other than the above-mentioned body parts, in Dubai in United Arab Emirates, Turkey and Egypt, the most liberal outdoor advertising is presented in the European version (Karande and Kiran, 2000). In a content analysis of pan-Arab, Egyptian, Lebanese and Emirati magazine advertisements, Al- Olayan and Karande (2000) found that in 83 percent of Arabic advertisements showing women, they were wearing long clothing, compared to 29 per cent in US advertisements. Furthermore ,Arabic advertisements show women in advertisement if their presence relates directly to the product and if they are appropriately dressed, that is, wearing long dresses and a head covering that does not expose any hair (Al-Makaty et al. 1996). Luqmani et al. (1989) describe how, in Saudi Arabia, advertisers of cosmetics refrain from picturing sensous females. Instead, in typical advertisements (an example is the Dove cleansing bar), a pleasant-looking woman appears in a robe and headdress with only her face showing. In Malaysia, Islam also exerts great influence on advertising regulation. The Islamic principle of covering the aurat (i.e., private body parts) for women and the prohibition of using women as sex symbols in advertising are strictly enforced (Wah, 2006). For instance, the Malaysian advertising code stipulates that female models portrayed in advertising must be fully clothed up to the neckline. The length of the skirt should be below the knees. The arms may be exposed up to the edge of the shoulder without exposing the underarms (Advertising Code forTelevision and Radio, 1990).

Charlotte Brontes Jane Eyre - The Relationship between Jane and Roches

The Relationship between Jane Eyre and Rochester   Ã‚  Ã‚   Each of us carries within us the seed of a unique plant. When circumstances conspire to caringly nourish that seed in the manner most appropriate to its true nature-- circumstances which, sadly, are as rare as they are fortunate--the germ of our original selves is likely to flourish. When, however, this tender seed receives attention which is insufficient or antithetical to its essential inclination, growth is inevitably blighted in some way. Weaker or more sensitive seedlings may wither outright; others will be irreparably stunted. Stronger plants may yet grow to imposing heights, but they will be bent and twisted at the places where their needs were unmet, and may well feel eternally compelled to somehow loosen the knot of those deforming deprivations, so as to come closer to their originally intended shapes: Jane Eyre and Rochester are two such plants; driven by an indomitable will to find and follow their essential selves, they discover in each other a vital key to t he realization of that end.   Ã‚  Ã‚  Ã‚   As every conscientious parent knows, a child needs both roots--love and security--and wings--belief in, and encouragement of, his autonomy--in order to mature. While gifted with the latter--the drive for self-realization previously mentioned--Jane and Rochester have been severely deprived of the foundation of the former. They are both outsiders. The identities they have succeeded in forging for themselves thus have a quality of rare integrity, for they primarily have come from within, not from the outer prompting to please and emulate others. At the same time, these characters lack the sense of security and connectedness which is the vital prop of such gifts. When the tw... ...r love: like two trees in a dense, dark forest, bending, twisting and inter-twining to reach an aperture of warm, bright sunlight, more beautiful to my mind than their unblemished brothers. Works Cited and Consulted Bronte, Charlotte. Jane Eyre. New York: Penguin, 1985. Gordon, Lyndall. Charlotte Bronte: A Passionate Life. New York: Norton, 1994. Michie, Helena. The Flesh Made Word: Female Figures and Women's Bodies. New York: Oxford UP, 1987. Poovey, Mary. "Speaking of the Body: Mid-Victorian Constructions of Female Desire." Jacobus, Keller, and Shuttleworth 24-46. Rich, Adrienne. "Jane Eyre: The Temptations of a Motherless Woman." Gates 142-55. Roy, Parama. "Unaccommodated Woman and the Poetics of Property in Jane Eyre." Studies in English Literature 29 (1989): 713-27. Sullivan, Sheila. Studying the Brontes. Longman: York, 1986.

Leadership and Groups: FMC Green River Essay -- Business Leading Essay

Leadership and Groups: FMC Green River Background FMC is and has been a successful company for the last fifty-six years. First originated in 1948 and produced 1.3 million tons of various grades of soda ash a year. The success of the first business brought about a second refining plant in 1953, which was completed in 1970. FMC Aberdeen, located in South Dakota with a population of 30,000 is also a successful subsidy of FMC. FMC Aberdeen employs one hundred people, produces one product, which is a missile canister for the U.S. Navy. FMC Green River managed by Mr. Dailey, produces various chemicals, has over 100 domestic and international customers, 1,150 employees, creates several products and works closely at times with the United Steel Workers of America. Situational Awareness Aberdeen has a great structure for the ability to create quickly various small work teams such as informal groups or self managed work teams that allow the group to focus on improving a specific process. At Aberdeen the small groups gather, choose their own leader, poll together ideas and come up with a solution to specific problem. Once a solution is found the team disbands. Since Aberdeen’s company is smaller and its employees create a family atmosphere, the role relationships between the people in the groups have a strong personal bond. This basic idea will also work at FMC Green River but will require some modifications. At Green River, if they follow the same concept, then the small groups that gather to solve a specific problem must also remember that what effects one decision in the process they are improving may have a devastating impact on another division of the same company since the company produces different products. Quickly creating teams on the spot for resolut ions to specific problems as done at Aberdeen is much easier when only dealing with one product for one customer. At FMC Green River, where there are several products being produced and over 1,150 employees, trying to incorporate small teams when the need arises will work but some restrictions may have to be applied. I would suspect more division of labor and command groups would be better suited due to the possible impact of a decision by one team, which may significantly influence another part of the organization. The culture created at Aberdeen in terms of the small groups gathering ... ...llow up on the new process on the results and make a final report or provide information on additional improvements. I’m not sure if this is done at Aberdeen. Since the number of managers should be limited, it would be advisable to allow the leaders of groups (if the leaders rotate) to counsel in a positive or negative way the group members performance. This will better and more accurately document performance to be used for yearly reviews for pay increases or promotions. Also by allowing the leaders to counsel it will build on their management skill and confidence. But, all members of the teams should have this opportunity by rotating the leaders as done at Aberdeen. Green River could use the advances of technology to create virtual teams to support the overall mission of Green River. I think the managers of the different areas and not for the small work teams should use it. Works Cited: J. M. George and G. R. Jones, â€Å"Organizational Behavior,† 3rd ed. (Upper Saddle River, NJ: Prentice Hall, 2001) J. G. Clawson, â€Å"FMC Aberdeen from Practical Problems in Organizations: Cases in Leadership, Organizational Behavior and Human Resources,† Custom ed (Prentice Hall, 2003)

Importance of Preserving the Union in John Milton’s Paradise Lost Essay

The Importance of Preserving the Union in Paradise Lost  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚        Ã‚  Ã‚   Critics have long argued over the power structure operating in the gender relations of Milton's Paradise Lost. However, to really understand Adam and Eve and the intricacies of their relationship, it is necessary to view them in terms of a union, not as separate people vying for power. Because they are a union of contraries, the power dilemma is a moot point even though a hierarchy exists; it is a hierarchy of knowledge, not of power, and it in no way implies that Adam needs Eve any less than she needs him. Actually, they both need each other equally as much because they each have strengths and weaknesses that are complemented by the other&emdash; this necessarily leads to their interdependency. They are opposites, each with their own limitations (which Milton makes clear particularly through their creation narratives and their pre-fall relationship), who come together to form a very powerful and cohesive union. Everything that Adam and Eve do throughout the story of Par adise Lost, most obviously during and after the Fall, is directed at preserving their union. The balance of their relationship changes after the Fall and allows for the redemption of the union as well as humankind. Milton shows the opposite natures of Adam and Eve throughout their creation narratives. Adam is created during the day, and his creation emphasizes the heat of the sun: As new wak't from soundest sleep Soft on the flourie herb I found me laid In Balmie Sweat, which with his Beames the Sun Soon dri'd. (8.253-56) The sun is both light and heat, and it plays an important role in Adam's creation: "The sun helps creation by drying Adam" (Flannagan 441). Conversely, Ev... ...woman: they are two forces which must remain in balance, or if they change, they must change according to each other and come to terms with a new union. The relationship of Adam and Eve changes greatly in the course of Paradise Lost and though they lose much of what they begin with, they end with what they need: each other and a newly defined union whose terms they both accept.    Works Cited Froula, Christine. "When Eve Reads Milton: Undoing the Canonical Economy." John Milton. Ed. Annabel Patterson. New York: Longman, 1992. 142-164. McColley, Diane Kelsey. Milton's Eve. Chicago: U of Illinois P, 1934. Milton, John. Paradise Lost. Ed. Roy Flannagan. New York: Macmillan, 1993. Webber, Joan Malory. "The Politics of Poetry: Feminism and Paradise Lost." Milton Studies. Vol. 14. Ed. James D. Simmonds. Pittsburgh: U of Pittsburgh P, 1980. 3-24.   

Comedy Film Wanda

The film A Fish Called Wanda is on the AFI†s (American Film Institute) Greatest 100 Comedies list. Although this film features talented actors like John Cleese and Jamie Lee Curtis, Kevin Kline easily steals the show. Kline gives a brilliant performance as the pseudo-intellectual Otto. What makes Kline so remarkable is the way that he moves and makes his character dance across the screen. Right from the outset, in one of the film†s first scene, we see that Kline†s Otto is no normal jewel thief. Even though Otto is supposed to be working under the guise that he is Wanda†s (Jamie Lee Curtis) sister, he quickly gives her breast a squeeze in full view of Ken, one of the other robbers. What makes this movement work comically is that Kline does it so lightening fast and that if you blinked you might miss it. He has such control over his arm that he is able to extend it, and withdraw it in a matter of maybe a second. This allows for the suspended disbelief that Ken does not see him do it. Another movement that Kline makes also speaks volumes about his body control. Otto and Wanda are together in what I take to be Otto†s quarters. They are speaking excitedly about something and he leaps into the air, grabs a pipe that is suspended from the ceiling, lifts himself completely off the ground and sails on to the bed with the grace of a ballerina. This is so interesting because Kline†s Otto is supposed to a be a vulgar American bank robber. His graceful movement is evidenced again when Otto and Wanda go to the garage to claim the jewels the stole from a safe. Otto is angered by the fact that the jewels are not there. He goes over to kick a car out of anger. Rather then just kicking the tire, or burying his foot into the car door, Kline leaps into up and kicks the car twice while he is in the air. He takes what is just a simple movement and makes into something much more. While Kevin Kline is not a big man in stature and he does not look physically intimidating, or especially strong, he shows us the contrary. In one scene, he grabs Wanda by the back of her head and tosses her onto a bed like she was a rag doll. In another scene, in a jealous rage, Otto breaks into the Cabin that Archie (John Cleese) and Wanda are in. He overhears the two of them making fun of him. Otto hates to be called stupid or insulted. When Archi refuses to apologize and take back his insults, Otto takes Archie, who is a much bigger man, and dangles him by the feet out the window until he says he is sorry. While we do not see how Otto gets Archie into the position of hanging out the window, we assume that he quickly and decisively over powered him. Towards the middle of the film, we see Kline†s Otto in front of a mirror with a katana blade. It appears that he is practicing ninjitsu. This makes it plausible for us an audience to believe he has the cat-like quiet skills to be able to sneak into Archie†s house without being heard. Another example he shows of this type of body control is when angered Wanda, he grabs an 8Ãâ€"10 photo of her and punches through it without hurting his hand. We also see him practicing a Buddhist meditation technique that he says he uses for anger management. Something I find personally fascinating about Kline as an actor is the way he seems to be so centered. There is such cleanliness and crispness to all his movements, he speaks very clearly with his body. This control allows him to slip into all sorts of different characters in the movie. He very plausibly becomes a CIA agent, a homosexual, and speaks jibberish Italian, all in his attempts to seem an intellectual. Kline shows the control of an acrobat. When he goes try to Archie, he does a quick, clean backwards somersault and leap into a stride. Movement like this is so rare in film because subtly is needed in close-ups. You can read all you would want to know about Otto by the way he moves. He is someone who wants very badly to be smart. He reads Nitzche, but as Wanda says he â€Å"Doesn†t get it†. He can take control over almost any situation with his body because he is so centered. It†s this control that makes his performance so fun to watch.vJustin Issa The film A Fish Called Wanda is on the AFI†s (American Film Institute) Greatest 100 Comedies list. Although this film features talented actors like John Cleese and Jamie Lee Curtis, Kevin Kline easily steals the show. Kline gives a brilliant performance as the pseudo-intellectual Otto. What makes Kline so remarkable is the way that he moves and makes his character dance across the screen. Right from the outset, in one of the film†s first scene, we see that Kline†s Otto is no normal jewel thief. Even though Otto is supposed to be working under the guise that he is Wanda†s (Jamie Lee Curtis) sister, he quickly gives her breast a squeeze in full view of Ken, one of the other robbers. What makes this movement work comically is that Kline does it so lightening fast and that if you blinked you might miss it. He has such control over his arm that he is able to extend it, and withdraw it in a matter of maybe a second. This allows for the suspended disbelief that Ken does not see him do it. Another movement that Kline makes also speaks volumes about his body control. Otto and Wanda are together in what I take to be Otto†s quarters. They are speaking excitedly about something and he leaps into the air, grabs a pipe that is suspended from the ceiling, lifts himself completely off the ground and sails on to the bed with the grace of a ballerina. This is so interesting because Kline†s Otto is supposed to a be a vulgar American bank robber. His graceful movement is evidenced again when Otto and Wanda go to the garage to claim the jewels the stole from a safe. Otto is angered by the fact that the jewels are not there. He goes over to kick a car out of anger. Rather then just kicking the tire, or burying his foot into the car door, Kline leaps into up and kicks the car twice while he is in the air. He takes what is just a simple movement and makes into something much more. While Kevin Kline is not a big man in stature and he does not look physically intimidating, or especially strong, he shows us the contrary. In one scene, he grabs Wanda by the back of her head and tosses her onto a bed like she was a rag doll. In another scene, in a jealous rage, Otto breaks into the Cabin that Archie (John Cleese) and Wanda are in. He overhears the two of them making fun of him. Otto hates to be called stupid or insulted. When Archi refuses to apologize and take back his insults, Otto takes Archie, who is a much bigger man, and dangles him by the feet out the window until he says he is sorry. While we do not see how Otto gets Archie into the position of hanging out the window, we assume that he quickly and decisively over powered him. Towards the middle of the film, we see Kline†s Otto in front of a mirror with a katana blade. It appears that he is practicing ninjitsu. This makes it plausible for us an audience to believe he has the cat-like quiet skills to be able to sneak into Archie†s house without being heard. Another example he shows of this type of body control is when angered Wanda, he grabs an 8Ãâ€"10 photo of her and punches through it without hurting his hand. We also see him practicing a Buddhist meditation technique that he says he uses for anger management. Something I find personally fascinating about Kline as an actor is the way he seems to be so centered. There is such cleanliness and crispness to all his movements, he speaks very clearly with his body. This control allows him to slip into all sorts of different characters in the movie. He very plausibly becomes a CIA agent, a homosexual, and speaks jibberish Italian, all in his attempts to seem an intellectual. Kline shows the control of an acrobat. When he goes try to Archie, he does a quick, clean backwards somersault and leap into a stride. Movement like this is so rare in film because subtly is needed in close-ups. You can read all you would want to know about Otto by the way he moves. He is someone who wants very badly to be smart. He reads Nitzche, but as Wanda says he â€Å"Doesn†t get it†. He can take control over almost any situation with his body because he is so centered. It†s this control that makes his performance so fun to watch.